Friday October 12,2018

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Galatians 3:7-14   Psalms 111:1-2, 3-4, 5-6   Luke 11:15-26

15 But some of them said, "He casts out demons by Be-el'zebul, the prince of demons"; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul. 19 And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters. 24 "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.' 25 And when he comes he finds it swept and put in order. 26 Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first.

The day’s gospel depicts the criticism of Pharisees to Jesus that he drives out the demons with the prince of demons. They attributed his power not to God but to the devil. The Pharisees were a group of people who were very strict in observing the rules and the regulations and wanted everyone to do the same. The presence of Jesus was indeed a threat for them.
    The act of Jesus was to save human beings from the clutches of devil and sin. It was really a help to those people affected by demons. But the presence of Jesus being a threat to Pharisees, they wanted somehow eliminate Jesus from their midst. So they started criticizing him even after doing good.
    Coming to our lives, we face with the similar situations. We may see that our neighbor is indeed a good man and does well to all. Even then it becomes a disturbance for us and we may start speaking ill against him. Be good, see good and do good is the simple message that the day’s gospel reflects.
Bro. Dynish


Saint of the day "St. Seraphin of Montegrano 1540-1604"

Seraphin's parents were poor in earthly goods and obscure in the sight of men. But the spirit of prayer which his mother instilled in the boy was an inheritance of priceless value. The loving lessons of his mother caused Seraphin to make the firm resolve to remain innocent and become a saint. He fostered tender devotion to the Blessed Mother and occasionally visited her shrine at Loreto, not far from his home. Once, on his way to the shrine, he found the River Potenza so high that no boatman ventured across. In his eagerness to get to the shrine, Seraphin stepped on the water, and it became like solid ground beneath him; he crossed the river on his way to the shrine and back without so much as wetting the soles of his feet.

On the death of his parents, Seraphin was subjected to a severe trial. His brother, a bricklayer and a man of a violent temper, took him into his employ; but no matter what the boy did, he received nothing but harsh words and blows in return. Seraphin bore the cruel treatment with great patience and recognized in it the way to holiness. Desiring to consecrate himself to the service of God, he entered a Capuchin convent when he was only 16 years old. The high degree of perfection he had already attained was soon noticed and admired. His brethren were edified at his humility, charity, mortification, and self-sacrifice. Punctual in performing all the duties assigned to him, he still found time to be of service to the other brothers. He devoted the night to prayer. In the evening he would visit the Blessed Sacrament and remain there for hours absorbed in prayer and contemplation. Then he would take a short rest, after which he would get up once more to attend the midnight office. God seemed to preserve his bodily strength in a marvelous way.

During a famine he ate but a fourth of his own meager meal, in order to have so much more to give to the poor. As porter of the convent, charged with providing for the poor, he once exceeded the bounds of obedience. For, as he had nothing more to give and there were still some poor waiting for help, he went into the garden and gathered a supply of the vegetables growing there. When his superior took him to task for it, the good brother assured him that the community would in no way suffer on his account, and that and the next morning a new growth of vegetables appeared in the garden.

The miraculous power with which God rewarded the charity of His servant continued to manifest itself. Countless sick were restored to health when he made the Sign of the Cross over them.Seraphin endeavored, nevertheless, to withdraw as much as possible from contact with the world. While engaged in the quiet work about the convent, his heart was busy contemplating the sufferings of Christ. Consumed with the love of Him who shed His blood for love of us, he yearned to go to the infidels in order to shed his blood for Christ. Since his request was not granted, he made it a habit to pray:
Holy Mother, pierce me through,
In my heart each wound renew
Of my Savior Crucified.
Inflamed with the love of God, Seraphin departed from this life on October 12, 1604, in his 64th year. Many miracles occurred at his grave, and Pope Clement XIII canonized him in 1767.